• Miriam Wattenberg was een Joods meisje dat in 1940 in het getto in Warschau terechtkwam. Dankzij de Amerikaanse nationaliteit van haar moeder kon ze in 1944 naar de Verenigde Staten vertrekken, waarna ze haar naam veranderde in Mary Berg. Ze hield een dagboek bij van 1939-1944, dat na de oorlog gepubliceerd werd. Het fragment hieronder gaat over de oprichting van de gettopolitie in Warschau.
DECEMBER 22, 1940
The Jewish police is an accomplished fact. More candidates
presented themselves than were needed. A special committee
chose them, and “pull” played an important part in their
choice. At the very end, when only a few posts were available,
money helped, too... Even in Heaven not everyone is a
saint.
The chief commissioner of this ghetto police is Colonel
Szerynski, a converted Jew who was the police chief of Lublin
before the war. Under him are three assistant commissioners:
Hendel, Lejkin and Firstenberg, who together form
the supreme police council. Then come the regional commandants,
the district chiefs (the regions are divided into districts),
and finally the ordinary policemen who perform
routine duties.
Their uniform consists of a dark blue police cap and a military
belt to which a rubber club is attached. Over the visor of
the cap there is a metal badge bearing the Star of David and the
inscription Jüdischer Ordnungsdienst (Jewish Order Service).
On a blue ribbon around the cap, the policeman’s rank is
indicated by special signs: one round tin disk the size of a
thumbnail for a policeman, two for a senior policeman, three
for a district chief; one star for a regional commandant, two
stars for the three assistant commissioners, and four for the
commissioner himself.
Just like all the other Jews, the Jewish policemen must wear
a white armband with the blue Star of David, but in addition,
they wear a yellow armband with the inscription Jüdischer
Ordnungsdienst. They also wear metallic badges with their
numbers on their chests.
Among the duties of these new Jewish policemen are
guarding the gates of the ghetto together with German gendarmes
and Polish policemen, directing traffic in the ghetto
streets, guarding post offices, kitchens and the community
administration, and detecting and suppressing smugglers. The
most difficult task of the Jewish police is the curbing of beggars—
this actually consists in driving them from one street to
another, because there is nothing else to do with them, especially
as their number is growing from hour to hour.
Central Police Headquarters, the so-called KSP, are at
15 Ogrodowa Street; the five regional offices are on Twarda
Street, Ogrodowa Street, Leszno Street, at Gesia near
Nalewki, and near the Jewish cemetery.
I experience a strange and utterly illogical feeling of satisfaction
when I see a Jewish policeman at a crossing—such
policemen were completely unknown in pre-war Poland.
They proudly direct the traffic—which hardly needs to be
directed, for it consists only of rare horse-driven carts, a few
cabs and hearses—the latter are the most frequent vehicles.
From time to time Gestapo cars rush by, paying no attention
whatsoever to the Jewish policemen’s directions, and perfectly
indifferent as to whether they run people over or not.
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